CATECHISM OF THE CATHOLIC CHURCH
SECOND EDITION
Paragraphs 2501–2600
- 2501 Created "in the image of God," man also expresses the truth of his relationship with God the Creator by the beauty of his artistic works.…
- 2502 Sacred art is true and beautiful when its form corresponds to its particular vocation: evoking and glorifying, in faith and adoration, the…
- 2503 For this reason bishops, personally or through delegates, should see to the promotion of sacred art, old and new, in all its forms and,…
- 2504 "You shall not bear false witness against your neighbor" ( Ex 20:16). Christ's disciples have "put on the new man, created after the…
- 2505 Truth or truthfulness is the virtue which consists in showing oneself true in deeds and truthful in words, and guarding against duplicity,…
- 2506 The Christian is not to "be ashamed of testifying to our Lord" ( 2 Tim 1:8) in deed and word. Martyrdom is the supreme witness given to the…
- 2507 Respect for the reputation and honor of persons forbids all detraction and calumny in word or attitude.
- 2508 Lying consists in saying what is false with the intention of deceiving one's neighbor.
- 2509 An offense committed against the truth requires reparation.
- 2510 The golden rule helps one discern, in concrete situations, whether or not it would be appropriate to reveal the truth to someone who asks…
- 2511 "The sacramental seal is inviolable" (CIC, can. 983 # 1). Professional secrets must be kept. Confidences prejudicial to another are not to…
- 2512 Society has a right to information based on truth, freedom, and justice. One should practice moderation and discipline in the use of the…
- 2513 The fine arts, but above all sacred art, "of their nature are directed toward expressing in some way the infinite beauty of God in works…
- 2514 You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or his manservant, or his maidservant, or his ox, or…
- 2515 Etymologically, "concupiscence" can refer to any intense form of human desire. Christian theology has given it a particular meaning: the…
- 2516 Because man is a composite being, spirit and body , there already exists a certain tension in him; a certain struggle of tendencies between…
- 2517 The heart is the seat of moral personality: "Out of the heart come evil thoughts, murder, adultery, fornication. . . . " The struggle…
- 2518 The sixth beatitude proclaims, "Blessed are the pure in heart, for they shall see God." "Pure in heart" refers to those who have attuned…
- 2519 The "pure in heart" are promised that they will see God face to face and be like him. Purity of heart is the precondition of the vision of…
- 2520 Baptism confers on its recipient the grace of purification from all sins. But the baptized must continue to struggle against concupiscence…
- 2521 Purity requires modesty , an integral part of temperance. Modesty protects the intimate center of the person. It means refusing to unveil…
- 2522 Modesty protects the mystery of persons and their love. It encourages patience and moderation in loving relationships; it requires that the…
- 2523 There is a modesty of the feelings as well as of the body. It protests, for example, against the voyeuristic explorations of the human body…
- 2524 The forms taken by modesty vary from one culture to another. Everywhere, however, modesty exists as an intuition of the spiritual dignity…
- 2525 Christian purity requires a purification of the social climate . It requires of the communications media that their presentations show…
- 2526 So called moral permissiveness rests on an erroneous conception of human freedom; the necessary precondition for the development of true…
- 2527 "The Good News of Christ continually renews the life and culture of fallen man; it combats and removes the error and evil which flow from…
- 2528 "Everyone who looks at a woman lustfully has already committed adultery with her in his heart" ( Mt 5:28).
- 2529 The ninth commandment warns against lust or carnal concupiscence.
- 2530 The struggle against carnal lust involves purifying the heart and practicing temperance.
- 2531 Purity of heart will enable us to see God: it enables us even now to see things according to God.
- 2532 Purification of the heart demands prayer, the practice of chastity, purity of intention and of vision.
- 2533 Purity of heart requires the modesty which is patience, decency, and discretion. Modesty protects the intimate center of the person.
- 2534 You shall not covet . . . anything that is your neighbor's. . . . You shall not desire your neighbor's house, his field, or his manservant,…
- 2535 The sensitive appetite leads us to desire pleasant things we do not have, e.g., the desire to eat when we are hungry or to warm ourselves…
- 2536 The tenth commandment forbids greed and the desire to amass earthly goods without limit. It forbids avarice arising from a passion for…
- 2537 It is not a violation of this commandment to desire to obtain things that belong to one's neighbor, provided this is done by just means.…
- 2538 The tenth commandment requires that envy be banished from the human heart. When the prophet Nathan wanted to spur King David to repentance,…
- 2539 Envy is a capital sin. It refers to the sadness at the sight of another's goods and the immoderate desire to acquire them for oneself, even…
- 2540 Envy represents a form of sadness and therefore a refusal of charity; the baptized person should struggle against it by exercising good…
- 2541 The economy of law and grace turns men's hearts away from avarice and envy. It initiates them into desire for the Sovereign Good; it…
- 2542 The Law entrusted to Israel never sufficed to justify those subject to it; it even became the instrument of "lust." The gap between wanting…
- 2543 "But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it, the…
- 2544 Jesus enjoins his disciples to prefer him to everything and everyone, and bids them "renounce all that [they have]" for his sake and that…
- 2545 All Christ's faithful are to "direct their affections rightly, lest they be hindered in their pursuit of perfect charity by the use of…
- 2546 "Blessed are the poor in spirit." The Beatitudes reveal an order of happiness and grace, of beauty and peace. Jesus celebrates the joy of…
- 2547 The Lord grieves over the rich, because they find their consolation in the abundance of goods. "Let the proud seek and love earthly…
- 2548 Desire for true happiness frees man from his immoderate attachment to the goods of this world so that he can find his fulfillment in the…
- 2549 It remains for the holy people to struggle, with grace from on high, to obtain the good things God promises. In order to possess and…
- 2550 On this way of perfection, the Spirit and the Bride call whoever hears to perfect communion with God: There will true glory be, where no…
- 2551 "Where your treasure is, there will your heart be also" ( Mt 6:21).
- 2552 The tenth commandment forbids avarice arising from a passion for riches and their attendant power.
- 2553 Envy is sadness at the sight of another's goods and the immoderate desire to have them for oneself. It is a capital sin.
- 2554 The baptized person combats envy through good-will, humility, and abandonment to the providence of God.
- 2555 Christ's faithful "have crucified the flesh with its passions and desires" ( Gal 5:24); they are led by the Spirit and follow his desires.
- 2556 Detachment from riches is necessary for entering the Kingdom of heaven. "Blessed are the poor in spirit."
- 2557 "I want to see God" expresses the true desire of man. Thirst for God is quenched by the water of eternal life (cf. Jn 4:14).
- 2558 "Great is the mystery of the faith!" The Church professes this mystery in the Apostles' Creed ( Part One ) and celebrates it in the…
- 2559 "Prayer is the raising of one's mind and heart to God or the requesting of good things from God." But when we pray, do we speak from the…
- 2560 "If you knew the gift of God!" The wonder of prayer is revealed beside the well where we come seeking water: there, Christ comes to meet…
- 2561 "You would have asked him, and he would have given you living water." Paradoxically our prayer of petition is a response to the plea of the…
- 2562 Where does prayer come from? Whether prayer is expressed in words or gestures, it is the whole man who prays. But in naming the source of…
- 2563 The heart is the dwelling-place where I am, where I live; according to the Semitic or Biblical expression, the heart is the place "to which…
- 2564 Christian prayer is a covenant relationship between God and man in Christ. It is the action of God and of man, springing forth from both…
- 2565 In the New Covenant, prayer is the living relationship of the children of God with their Father who is good beyond measure, with his Son…
- 2566 Man is in search of God. In the act of creation, God calls every being from nothingness into existence. "Crowned with glory and honor," man…
- 2567 God calls man first . Man may forget his Creator or hide far from his face; he may run after idols or accuse the deity of having abandoned…
- 2568 In the Old Testament, the revelation of prayer comes between the fall and the restoration of man, that is, between God's sorrowful call to…
- 2569 Prayer is lived in the first place beginning with the realities of creation . The first nine chapters of Genesis describe this relationship…
- 2570 When God calls him, Abraham goes forth "as the Lord had told him"; Abraham's heart is entirely submissive to the Word and so he obeys. Such…
- 2571 Because Abraham believed in God and walked in his presence and in covenant with him, the patriarch is ready to welcome a mysterious Guest…
- 2572 As a final stage in the purification of his faith, Abraham, "who had received the promises," is asked to sacrifice the son God had given…
- 2573 God renews his promise to Jacob, the ancestor of the twelve tribes of Israel. Before confronting his elder brother Esau, Jacob wrestles all…
- 2574 Once the promise begins to be fulfilled (Passover, the Exodus, the gift of the Law, and the ratification of the covenant), the prayer of…
- 2575 Here again the initiative is God's. From the midst of the burning bush he calls Moses. This event will remain one of the primordial images…
- 2576 "Thus the Lord used to speak to Moses face to face, as a man speaks to his friend." Moses' prayer is characteristic of contemplative prayer…
- 2577 From this intimacy with the faithful God, slow to anger and abounding in steadfast love, Moses drew strength and determination for his…
- 2578 The prayer of the People of God flourishes in the shadow of God's dwelling place, first the ark of the covenant and later the Temple. At…
- 2579 David is par excellence the king "after God's own heart," the shepherd who prays for his people and prays in their name. His submission to…
- 2580 The Temple of Jerusalem, the house of prayer that David wanted to build, will be the work of his son, Solomon. The prayer at the dedication…
- 2581 For the People of God, the Temple was to be the place of their education in prayer: pilgrimages, feasts and sacrifices, the evening…
- 2582 Elijah is the "father" of the prophets, "the generation of those who seek him, who seek the face of the God of Jacob." Elijah's name, "The…
- 2583 After Elijah had learned mercy during his retreat at the Wadi Cherith, he teaches the widow of Zarephath to believe in The Word of God and…
- 2584 In their "one to one" encounters with God, the prophets draw light and strength for their mission. Their prayer is not flight from this…
- 2585 From the time of David to the coming of the Messiah texts appearing in these sacred books show a deepening in prayer for oneself and in…
- 2586 The Psalms both nourished and expressed the prayer of the People of God gathered during the great feasts at Jerusalem and each Sabbath in…
- 2587 The Psalter is the book in which The Word of God becomes man's prayer. In other books of the Old Testament, "the words proclaim [God's]…
- 2588 The Psalter's many forms of prayer take shape both in the liturgy of the Temple and in the human heart. Whether hymns or prayers of…
- 2589 Certain constant characteristics appear throughout the Psalms: simplicity and spontaneity of prayer; the desire for God himself through and…
- 2590 "Prayer is the raising of one's mind and heart to God or the requesting of good things from God" (St. John Damascene, De fide orth . 3, 24:…
- 2591 God tirelessly calls each person to this mysterious encounter with Himself. Prayer unfolds throughout the whole history of salvation as a…
- 2592 The prayer of Abraham and Jacob is presented as a battle of faith marked by trust in God's faithfulness and by certitude in the victory…
- 2593 The prayer of Moses responds to the living God's initiative for the salvation of his people. It foreshadows the prayer of intercession of…
- 2594 The prayer of the People of God flourished in the shadow of the dwelling place of God's presence on earth, the ark of the covenant and the…
- 2595 The prophets summoned the people to conversion of heart and, while zealously seeking the face of God, like Elijah, they interceded for the…
- 2596 The Psalms constitute the masterwork of prayer in the Old Testament. They present two inseparable qualities: the personal, and the…
- 2597 Prayed and fulfilled in Christ, the Psalms are an essential and permanent element of the prayer of the Church. They are suitable for men of…
- 2598 The drama of prayer is fully revealed to us in the Word who became flesh and dwells among us. To seek to understand his prayer through what…
- 2599 The Son of God who became Son of the Virgin also learned to pray according to his human heart. He learns the formulas of prayer from his…
- 2600 The Gospel according to St. Luke emphasizes the action of the Holy Spirit and the meaning of prayer in Christ's ministry. Jesus prays…