CATECHISM OF THE CATHOLIC CHURCH
SECOND EDITION
Paragraphs 1001–1100
- 1001 When? Definitively "at the last day," "at the end of the world." Indeed, the resurrection of the dead is closely associated with Christ's…
- 1002 Christ will raise us up "on the last day"; but it is also true that, in a certain way, we have already risen with Christ. For, by virtue of…
- 1003 United with Christ by Baptism, believers already truly participate in the heavenly life of the risen Christ, but this life remains "hidden…
- 1004 In expectation of that day, the believer's body and soul already participate in the dignity of belonging to Christ. This dignity entails…
- 1005 To rise with Christ, we must die with Christ: we must "be away from the body and at home with the Lord." In that "departure" which is death…
- 1006 "It is in regard to death that man's condition is most shrouded in doubt." In a sense bodily death is natural, but for faith it is in fact…
- 1007 Death is the end of earthly life . Our lives are measured by time, in the course of which we change, grow old and, as with all living…
- 1008 Death is a consequence of sin . The Church's Magisterium, as authentic interpreter of the affirmations of Scripture and Tradition, teaches…
- 1009 Death is transformed by Christ . Jesus, the Son of God, also himself suffered the death that is part of the human condition. Yet, despite…
- 1010 Because of Christ, Christian death has a positive meaning: "For to me to live is Christ, and to die is gain." "The saying is sure: if we…
- 1011 In death, God calls man to himself. Therefore the Christian can experience a desire for death like St. Paul's: "My desire is to depart and…
- 1012 The Christian vision of death receives privileged expression in the liturgy of the Church: Lord, for your faithful people life is changed,…
- 1013 Death is the end of man's earthly pilgrimage, of the time of grace and mercy which God offers him so as to work out his earthly life in…
- 1014 The Church encourages us to prepare ourselves for the hour of our death. In the ancient litany of the saints, for instance, she has us…
- 1015 "The flesh is the hinge of salvation" (Tertullian, De res . 8, 2: PL 2, 852). We believe in God who is creator of the flesh; we believe in…
- 1016 By death the soul is separated from the body, but in the resurrection God will give incorruptible life to our body, transformed by reunion…
- 1017 "We believe in the true resurrection of this flesh that we now possess" (Council of Lyons II: DS 854). We sow a corruptible body in the…
- 1018 As a consequence of original sin, man must suffer "bodily death, from which man would have been immune had he not sinned" ( GS § 18).
- 1019 Jesus, the Son of God, freely suffered death for us in complete and free submission to the will of God, his Father. By his death he has…
- 1020 The Christian who unites his own death to that of Jesus views it as a step towards him and an entrance into everlasting life. When the…
- 1021 Death puts an end to human life as the time open to either accepting or rejecting the divine grace manifested in Christ. The New Testament…
- 1022 Each man receives his eternal retribution in his immortal soul at the very moment of his death, in a particular judgment that refers his…
- 1023 Those who die in God's grace and friendship and are perfectly purified live for ever with Christ. They are like God for ever, for they "see…
- 1024 This perfect life with the Most Holy Trinity - this communion of life and love with the Trinity, with the Virgin Mary, the angels and all…
- 1025 To live in heaven is "to be with Christ." The elect live "in Christ," but they retain, or rather find, their true identity, their own name.…
- 1026 By his death and Resurrection, Jesus Christ has "opened" heaven to us. The life of the blessed consists in the full and perfect possession…
- 1027 This mystery of blessed communion with God and all who are in Christ is beyond all understanding and description. Scripture speaks of it in…
- 1028 Because of his transcendence, God cannot be seen as he is, unless he himself opens up his mystery to man's immediate contemplation and…
- 1029 In the glory of heaven the blessed continue joyfully to fulfill God's will in relation to other men and to all creation. Already they reign…
- 1030 All who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death…
- 1031 The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned.…
- 1032 This teaching is also based on the practice of prayer for the dead, already mentioned in Sacred Scripture: "Therefore [Judas Maccabeus]…
- 1033 We cannot be united with God unless we freely choose to love him. But we cannot love God if we sin gravely against him, against our…
- 1034 Jesus often speaks of "Gehenna" of "the unquenchable fire" reserved for those who to the end of their lives refuse to believe and be…
- 1035 The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of…
- 1036 The affirmations of Sacred Scripture and the teachings of the Church on the subject of hell are a call to the responsibility incumbent upon…
- 1037 God predestines no one to go to hell; for this, a willful turning away from God (a mortal sin) is necessary, and persistence in it until…
- 1038 The resurrection of all the dead, "of both the just and the unjust," will precede the Last Judgment. This will be "the hour when all who…
- 1039 In the presence of Christ, who is Truth itself, the truth of each man's relationship with God will be laid bare. The Last Judgment will…
- 1040 The Last Judgment will come when Christ returns in glory. Only the Father knows the day and the hour; only he determines the moment of its…
- 1041 The message of the Last Judgment calls men to conversion while God is still giving them "the acceptable time, . . . the day of salvation."…
- 1042 At the end of time, the Kingdom of God will come in its fullness. After the universal judgment, the righteous will reign for ever with…
- 1043 Sacred Scripture calls this mysterious renewal, which will transform humanity and the world, "new heavens and a new earth." It will be the…
- 1044 In this new universe, the heavenly Jerusalem, God will have his dwelling among men. "He will wipe away every tear from their eyes, and…
- 1045 For man , this consummation will be the final realization of the unity of the human race, which God willed from creation and of which the…
- 1046 For the cosmos , Revelation affirms the profound common destiny of the material world and man: For the creation waits with eager longing…
- 1047 The visible universe, then, is itself destined to be transformed, "so that the world itself, restored to its original state, facing no…
- 1048 " We know neither the moment of the consummation of the earth and of man, nor the way in which the universe will be transformed. The form…
- 1049 "Far from diminishing our concern to develop this earth, the expectancy of a new earth should spur us on, for it is here that the body of a…
- 1050 "When we have spread on earth the fruits of our nature and our enterprise . . . according to the command of the Lord and in his Spirit, we…
- 1051 Every man receives his eternal recompense in his immortal soul from the moment of his death in a particular judgment by Christ, the judge…
- 1052 "We believe that the souls of all who die in Christ's grace . . . are the People of God beyond death. On the day of resurrection, death…
- 1053 "We believe that the multitude of those gathered around Jesus and Mary in Paradise forms the Church of heaven, where in eternal blessedness…
- 1054 Those who die in God's grace and friendship imperfectly purified, although they are assured of their eternal salvation, undergo a…
- 1055 By virtue of the "communion of saints," the Church commends the dead to God's mercy and offers her prayers, especially the holy sacrifice…
- 1056 Following the example of Christ, the Church warns the faithful of the "sad and lamentable reality of eternal death" ( GCD 69), also called…
- 1057 Hell's principal punishment consists of eternal separation from God in whom alone man can have the life and happiness for which he was…
- 1058 The Church prays that no one should be lost: "Lord, let me never be parted from you." If it is true that no one can save himself, it is…
- 1059 "The holy Roman Church firmly believes and confesses that on the Day of Judgment all men will appear in their own bodies before Christ's…
- 1060 At the end of time, the Kingdom of God will come in its fullness. Then the just will reign with Christ for ever, glorified in body and…
- 1061 The Creed, like the last book of the Bible, ends with the Hebrew word amen. This word frequently concludes prayers in the New Testament.…
- 1062 In Hebrew, amen comes from the same root as the word "believe." This root expresses solidity, trustworthiness, faithfulness. And so we can…
- 1063 In the book of the prophet Isaiah, we find the expression "God of truth" (literally "God of the Amen"), that is, the God who is faithful to…
- 1064 Thus the Creed's final "Amen" repeats and confirms its first words: "I believe." To believe is to say "Amen" to God's words, promises and…
- 1065 Jesus Christ himself is the "Amen." He is the definitive "Amen" of the Father's love for us. He takes up and completes our "Amen" to the…
- 1066 In the Symbol of the faith the Church confesses the mystery of the Holy Trinity and of the plan of God's "good pleasure" for all creation:…
- 1067 "The wonderful works of God among the people of the Old Testament were but a prelude to the work of Christ the Lord in redeeming mankind…
- 1068 It is this mystery of Christ that the Church proclaims and celebrates in her liturgy so that the faithful may live from it and bear witness…
- 1069 The word "liturgy" originally meant a "public work" or a "service in the name of/on behalf of the people." In Christian tradition it means…
- 1070 In the New Testament the word "liturgy" refers not only to the celebration of divine worship but also to the proclamation of the Gospel and…
- 1071 As the work of Christ liturgy is also an action of his Church . It makes the Church present and manifests her as the visible sign of the…
- 1072 "The sacred liturgy does not exhaust the entire activity of the Church": it must be preceded by evangelization, faith, and conversion. It…
- 1073 The liturgy is also a participation in Christ's own prayer addressed to the Father in the Holy Spirit. In the liturgy, all Christian prayer…
- 1074 "The liturgy is the summit toward which the activity of the Church is directed; it is also the font from which all her power flows." It is…
- 1075 Liturgical catechesis aims to initiate people into the mystery of Christ (It is "mystagogy.") by proceeding from the visible to the…
- 1076 The Church was made manifest to the world on the day of Pentecost by the outpouring of the Holy Spirit. The gift of the Spirit ushers in a…
- 1077 "Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places,…
- 1078 Blessing is a divine and life-giving action, the source of which is the Father; his blessing is both word and gift. When applied to man,…
- 1079 From the beginning until the end of time the whole of God's work is a blessing . From the liturgical poem of the first creation to the…
- 1080 From the very beginning God blessed all living beings, especially man and woman. The covenant with Noah and with all living things renewed…
- 1081 The divine blessings were made manifest in astonishing and saving events: the birth of Isaac, the escape from Egypt (Passover and Exodus),…
- 1082 In the Church's liturgy the divine blessing is fully revealed and communicated. The Father is acknowledged and adored as the source and the…
- 1083 The dual dimension of the Christian liturgy as a response of faith and love to the spiritual blessings the Father bestows on us is thus…
- 1084 "Seated at the right hand of the Father" and pouring out the Holy Spirit on his Body which is the Church, Christ now acts through the…
- 1085 In the liturgy of the Church, it is principally his own Paschal mystery that Christ signifies and makes present. During his earthly life…
- 1086 "Accordingly, just as Christ was sent by the Father so also he sent the apostles, filled with the Holy Spirit. This he did so that they…
- 1087 Thus the risen Christ, by giving the Holy Spirit to the apostles, entrusted to them his power of sanctifying: they became sacramental signs…
- 1088 "To accomplish so great a work" - the dispensation or communication of his work of salvation - "Christ is always present in his Church,…
- 1089 "Christ, indeed, always associates the Church with himself in this great work in which God is perfectly glorified and men are sanctified.…
- 1090 "In the earthly liturgy we share in a foretaste of that heavenly liturgy which is celebrated in the Holy City of Jerusalem toward which we…
- 1091 In the liturgy the Holy Spirit is teacher of the faith of the People of God and artisan of "God's masterpieces," the sacraments of the New…
- 1092 In this sacramental dispensation of Christ's mystery the Holy Spirit acts in the same way as at other times in the economy of salvation: he…
- 1093 In the sacramental economy the Holy Spirit fulfills what was prefigured in the Old Covenant . Since Christ's Church was "prepared in…
- 1094 It is on this harmony of the two Testaments that the Paschal catechesis of the Lord is built, and then, that of the Apostles and the…
- 1095 For this reason the Church, especially during Advent and Lent and above all at the Easter Vigil, re-reads and re-lives the great events of…
- 1096 Jewish liturgy and Christian liturgy . A better knowledge of the Jewish people's faith and religious life as professed and lived even now…
- 1097 In the liturgy of the New Covenant every liturgical action, especially the celebration of the Eucharist and the sacraments, is an encounter…
- 1098 The assembly should prepare itself to encounter its Lord and to become "a people well disposed." The preparation of hearts is the joint…
- 1099 The Spirit and the Church cooperate to manifest Christ and his work of salvation in the liturgy. Primarily in the Eucharist, and by analogy…
- 1100 The Word of God . The Holy Spirit first recalls the meaning of the salvation event to the liturgical assembly by giving life to the Word of…